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The Heritage of Mesopotamia and the Ancient Near East


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Achaemenid royal investiture (1)

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Topics (move over topic to see place in topic list)

01 Religious and ideological doctrines and imagery



01 Religious and ideological doctrines and imagery





08 Administrative systems


Keywords
initiation rites
kings
Persians
Period
2nd century CE
Roman Empire
Channel
Helleno-Roman philosophers and scholars


Text
The Mesopotamian pattern of Achaemenid royal investiture is seen in the presence of a goddess who like Ištar has a warlike character and also has a role in bestowing divine investiture to the Achaemenid king.

Plutarch, Artaxerxes 3:
It was not long after the decease of Darius that the king, his successor (= Artaxerxes), went to Pasargadae, to have the ceremony of his inauguration consummated by the Persian priests. There is a temple dedicated to a warlike goddess, whom one might liken to Minerva, into which when the royal person to be initiated has passed, he must strip himself of his own robe, and put on that which Cyrus the first wore before he was king; then, having devoured a frail of figs, he must eat turpentine, and drink a cup of sour milk. To which if they superadd any other rites, it is unknown to any but those that are present at them.


Source (list of abbreviations) (source links will open in a new browser window)
Plutarch, Artaxerxes 3

Bibliography

Gnoli 1974, 32-33Gnoli, Gh. “Politica religiosa e concezione della regalità sotto gli Achemenidi.” In: Gururajaman͂jarika. Studi in onore di Giuseppe Tucci. Vol. 1. Napels: Istituto Universitario Orientale 1974, 23-88.

Andrea Piras


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0000727.php


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