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The Heritage of Mesopotamia and the Ancient Near East


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Sickness as a demonic attack (1)

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Topics (move over topic to see place in topic list)

02 Religious and ideological symbols and iconographic motifs



02 Religious and ideological symbols and iconographic motifs




05 Scientific knowledge and scholarly lore


Keywords
demons
Greece
medicine
Period
5th century BCE
Greek Archaic Age
Greek Classical Age
Channel
Greek philosophers and scholars
Greek poets


Text
The concept of savage, rapacious, carnivorous demons who cause sickness is common if not fundamental in Mesopotamian healing magic. Sickness in Greece was also considered as the result of a demonic attack. Already in Homer disease is described as an “attack by a hateful demon” (Odyssey 5.396). In Aeschylus, sickness appears personified to a remarkable degree - the Erinyes are imagined as beasts of prey, “dogs” who want to suck Orestes’ blood, leech the life-force from him (Choëphorae 1054, Eumenides 264-267). The magicians ridiculed by the author of the Hippocratic treatise Sacred Diseases also speak of attacks (ephodoi) of demons or gods.


Sources (list of abbreviations) (source links will open in a new browser window)
Aeschylus, Choëphorae 1054
Aeschylus, Eumenides 264-267
Hippocratic Corpus, On the Sacred Disease 2
Homer, Odyssey 5.296

Bibliography

Burkert 1992, 59Burkert, Walter. The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Period. Cambridge MA: Harvard University Press 1992.

Amar Annus


URL for this entry: http://www.aakkl.helsinki.fi/melammu/database/gen_html/a0001102.php


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